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By Moon, by Mound

Norse Pagan Calendar of Rituals and Full Moons

Calendar Index 2025

Click any date below to scroll to its full meaning and invitation:
  • October 6 – Haustmánuðr – Winter Nights (Harvest Moon)

  • October 10 – Heimfriðr

  • October 11 – Útiseta

  • October 14 – Candle Remembering

  • October 17 – Fégn Offering

  • October 20 – Candle Remembering

  • October 24 – Heimfriðr

  • October 25 – Útiseta

  • October 28 – Fégn Offering

  • October 31 – Candle Remembering

The Rhythm I Keep, What I Mean When I Say It

These aren’t all holidays. These are habits. These are the bones of my year.
So when I say I sit out, or I light a candle, or I make a fegn offering, this is what I mean.

Use them. Change them. Let them become yours. But start here.

Fégn Offering

What it looks like to give without asking

The word fegn means gladness, but it’s not the party kind. It’s the quiet, chest-deep kind. The kind that shows up when you know you’re doing something right, even if no one sees it. A fegn offering isn’t part of a ritual. It is the ritual. You don’t give it because it’s expected. You give it because it feels like the right thing to do. No bargain. No ask. It can be a piece of bread torn in half and left near the roots.
It can be the first sip of something poured out before you drink. It can be a story spoken aloud to no one, and everyone.

If the blót is the feast, this is the whisper in the kitchen before anyone arrives.

That’s what I mean when I say “fegn.”

Heimfriðr

A rhythm of sacred tending

In Old Norse, Heimfriðr means home-peace. Not quiet for quiet’s sake but the kind of peace that’s earned.
The kind that rises when the house is in good order, when the hearth is warm, the work is done, and something unseen has been welcomed in. This is not a feast day. It is not a fast.It is a rhythm.

In the old sagas, the home was cleansed before ritual. Floors were swept. Bowls scrubbed. Altars arranged. Bread baked. Water blessed. Herbs burned. This was never just housework. It was preparation. It was devotion.

Heimfriðr is not passive peace. It is a kind you make with your hands. A peace that smells like smoke and stone. A peace that remembers.


Sweep the doorway with intention. Breathe into the corners. Wash the bowls before the offerings begin. Bless the water. Light the candle. Speak to the ones who listen from the walls. Hum or chant while doing laundry. Tend the hearth like it matters.
Because it does.

This is Heimfriðr.

Candle Remembering

In many homes, lighting a candle is just ambiance. In a threadwalker’s hearth, it’s a signal. Candle remembering is the simple act of calling the ancestors close through flame. No grand words. No theater. Just a wick, a name, and the willingness to feel them. This practice is not pulled from a single saga or ritual it’s something deeper. Woven from old instincts and quiet rites still practiced in folk homes across the North and beyond. The flame was always more than light. It stood between worlds. It warmed the dead. It whispered to the unseen. When you light that candle, you’re saying: I’m still here. I still remember. Some use this time to tell a story about an elder. Some pour a drink or share a bite of food. Some just sit in silence and let the grief soften. There is no script. But there is a pulse.

Remembering isn’t nostalgia. It’s a way of keeping frith with the dead. And for those who walk the thread, that’s sacred work.


Light the flame. Say their name.
Not just once...say it like you mean it.

Put your hand near the candle. Feel how it pulls the cold away. That’s them. Let your thoughts drift. Let their face come. Let their voice hum behind your ribs. You do not need to cry. But if you do, make it an offering. They see you. Even if you don’t feel them today, even if the veil feels thick...light it anyway.

Say the name.
Say thank you.
Say I’m still listening.

Then blow it out like a promise. Or leave it to burn, like the thread never broke.

Útiseta

Útiseta means sitting out. In the old sagas, it was a rite of silence, exposure, and knowing. Sometimes used to contact spirits. Sometimes to seek answers. Always done with reverence. You’d go out to a mound, or a threshold place, and sit through the night, listening. Not asking. Listening. It wasn’t for the faint-hearted. The cold could bite. The silence could stir things you didn’t want to face. But for the völva, for the threadwalker, this is part of the path. Útiseta is about humility. Letting the land speak first. Letting the dead come close without being commanded. You’re not summoning. You’re surrendering. In modern practice, this rite can be done on a porch, a graveyard, a quiet patch of land. It doesn’t matter where, as long as you come with nothing but your skin and your sincerity.


Go sit outside.
No tools. No words. No fire.

Take nothing with you but your name. And even that will loosen if you sit long enough.

Let the night greet you.
Let the dirt remember your steps.
Let your breath slow.
Let the wind carry your questions away.

Don’t chase a vision. Don’t beg for a sign. Just stay. Stay until the silence becomes kin. Stay until you feel the land settle around you.
Stay until you remember what it means to be small and still matter.

If something comes...listen.
If nothing comes...you still came.

And the thread remembers that.

October 17 – Fégn Offering
October 20 – Candle Remembering

Email 

Nanna Seiðborin

nannaseidborin@gmail.com

 Phone 636-579-8892

© 2020 by Voice of Seiðr

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